Tuesday, December 22, 2009
The History of Child Abuse Lloyd deMause The Journal of Psychohistory (abridged version)
The History of Child Abuse
Lloyd deMause
The Journal of Psychohistory V. 25, N. 3, Winter 1998
The following speech was given at the National Parenting Conference in Boulder, Colorado, on September 25, 1997.
It also appears in Sexual Addicitons & Compulsivity V 1 n1 1994
(posted with permission)
describes crimes of abuse
During the past three decades, I have spent much of my scholarly life examining primary sources such as diaries, autobiographies, doctor’s reports, ethnographic reports and other documents that document what it must have felt like to have been a child – yesterday and today, in the East and the West, in literate and preliterate cultures.
In several hundred studies published by myself and my associates in The Journal of Psychohistory, we have provided extensive evidence that the history of childhood has been a nightmare from which we have only recently begun to awaken. The further back in history one goes – and the further away from the West one gets – the more massive the neglect and cruelty one finds and the more likely children are to have been killed, rejected, beaten, terrorized and sexually abused by their caretakers.
Indeed, my conclusion from a lifetime of psychohistorical study of childhood and society is that the history of humanity is founded upon the abuse of children. Just as family therapists today find that child abuse often functions to hold families together as a way of solving their emotional problems, so, too, the routine assault of children has been society’s most effective way of maintaining its collective emotional homeostasis. Most historical families once practiced infanticide, erotic beating and incest. Most states sacrificed and mutilated their children to relieve the guilt of adults. Even today, we continue to arrange the daily killing, maiming, molestation and starvation of children through our social, military and economic activities. I would like to summarize here some of the evidence I have found as to why child abuse has been humanity’s most powerful and most successful ritual, why it has been the cause of war and social violence, and why the eradication of child abuse and neglect is the most important social task we face today.
THE CHILD AS POISON CONTAINER
The main psychological mechanism that operates in all child abuse involves using children as what I have termed poison containers – receptacles into which adults project disowned parts of their psyches, so they can control these feelings in another body without danger to themselves. In good parenting, the child uses the caretaker as a poison container, much as it earlier used the mother’s placenta as a poison container for cleansing its polluted blood. A good mother reacts with calming actions to the cries of a baby and helps it “detoxify” its dangerous emotions. But when an immature mother’s baby cries, she cannot stand the screaming, and strikes out at the child. As one battering mother put it, “I have never felt loved all my life. When the baby was born, I thought he would love me. When he cried, it meant he didn’t love me. So I hit him.” Rather than the child being able to use the parent to detoxify its fears and anger, the parent instead injects his or her bad feelings into the child and uses it to cleanse his or herself of depression and anger.
Consider a typical infanticidal, incestuous culture, the Bimin-Kuskusmin of New Guinea. As is so often true in pre-literate cultures, the mothers have long post-partum taboos against sex with their husbands, sleep naked against their children until they are about four years old, have orgasms while nursing them and regularly masturbate them. One three-year-old boy describes how whenever his mother was sad or angry she masturbated him so roughly that it hurt him, and he struggled to get away, complaining of a pain in his penis. “It hurts inside,” he told the ethnologist. “It goes Ôkoong, koong, koong’ inside. I think it bleeds in there I don’t like to touch it anymore. It hurts when I pee…” Sometimes, after his mother hurt him while masturbating him, he wounds himself in the thigh and abdomen with a sharp stick and draws blood, looking at his penis and saying, “Now it hurts here, outside, not in penis. Look, blood. Feels good…” Although he is only three years old, he understands quite well that he is being used as a poison container by his mother to relieve her depression. He says, “Mother twist penis, tight…Hurt inside…Mother angry, hurt Buuktiin’s penis. Mother sad, hurt Buuktiin’s penis…Mother not like Buuktiin’s penis, want to cut off…”
Maternal incest and pederasty by men are quite common in pre-literate groups and were common in earlier historical times. Boys in many New Guinea groups today, for instance, are so traumatized by the early erotic experiences, neglect and assaults on their bodies that they need to prove their masculinity when they grow up and become fierce warriors and cannibals, with a third of them dying in raids and wars. In fact, I have found that rather than the incest taboo being universal – as anthropologists claim – it is incest itself that has been universal for most children in most cultures in most times. A childhood more or less free from adult sexual use is in fact a very late historical achievement, limited to a few fortunate children in a few modern nations. To give you some idea of the extensive evidence I have gathered for such an unlikely conclusion, I would like to begin by summarizing the evidence which exists for the sexual abuse of children around the world today.
THE SEXUAL ABUSE OF CHILDREN TODAY
In America, the most accurate scientific studies, based on lengthy interviews, report that 30 percent of men and 40 percent of women remember having been sexually molested during childhood- – defining “molestation” as acctual genital contact, not just exposure. About half of these are directly incestuous, with the family members, the other half usually being with others, but with the complicity of caretakers in at least 80 percent of the cases. These experiences of seduction are not just pieced together from fragmentary memories, but are remembered in detail, are usually for an extended period of time and have been confirmed by follow-up reliability studies in 83 percent of the cases, so they are unlikely to have been fantasies. The seductions occurred at much earlier ages than had been previously assumed, with 81 percent occurring before puberty and an astonishing 42 percent under age 7.
As high as these molestation rates seem, however, they represent only a portion of the true rates, not only because those interviewed do not include populations that have been shown to have extremely high rates- – such as criminals, prostitutes, juveniles in shelters, psychotics, etc. – but also because only conscious memories were counted, and the earliest seductions of children are almost never remembered except during psychotherapy. Adjusting statistically for what is known about these additional factors, I have concluded that the real sexual abuse rate for America is 60 percent for girls and 45 percent for boys, about half of these directly incestuous.
Other Western nations have made fewer careful studies. A recent Canadian study by Gallup of 2,000 adults has produced incidence rates almost exactly the same as those found in the United States. Latin American family sexual activity – particularly widespread pederasty as part of macho sexuality – is considered even more widespread. In England, a recent BBC “ChildWatch” program asked its female listeners – a large though admittedly biased sample – if they remembered sexual molestation, and, of the 2,530 replies analyzed, 83 percent remembered someone touching their genitals, 62 percent recalling actual intercourse. In Germany, the Institut fur Kindheit has recently concluded a survey asking West Berlin schoolchildren about their sexual experiences, and 80 percent reported having been molested.
Outside the West, the sexual molestation of children is a routine practice in most families. Childhood in India begins, according to observers, with the child being regularly masturbated by the mother, the girl “to make her sleep well,” the boy “to make him manly.” The child sleeps in the family bed, witnesses and most likely takes part in sexual intercourse between the parents. The child is often “borrowed” to sleep with other members of the extended household, leading to the Indian proverb that “For a girl to be a virgin at ten years old, she must have neither brothers nor cousin nor father.” Childhood is so eroticized that, as one Western observer put it, “The little Hindu girls are deflowered by the little boys with whom they play, and repeat together the erotic lessons which their parents have unwittingly taught them on account of the general promiscuity of family life throughout India. In all the little girls of less than ten years of age the complete hymen is wanting…Incest is often the rule rather than the exception.”
Child marriage was, of course, a long-standing Indian practice. When laws were passed in 1929 trying to outlaw it, the government was overwhelmed by men insisting that early marriage was an absolute necessity, since little girls were naturally very sexual and must be married early if they are to be restrained from seducing adults. “Cupid overtakes the hearts of girls…at an early age,” they said. “A girl’s desire for sexual intercourse is eight times greater than that of males.” Indian mothers also often supported early marriage, frankly admitting it was necessary in order to protect their little girls against rape in the family, saying that “they were afraid to leave their daughters at home, even for one afternoon, without a mother’s eye and accessible to the men of the family.”
The Indian subcontinent, in fact, still has many groups, such as the Baiga, where actual incestuous marriage is practiced, between fathers and daughters, between mothers and sons, between siblings and even between grandparents and their grandchildren – thus disproving the oft-repeated anthropological truism that “no known tribe has ever permitted incest” because if it were allowed society would surely cease functioning. In many of these villages, the children move at the age of 5 or 6 from the incestuous activities of the family bed to spend the rest of their childhood in sex dormitories, where they are initiated by older youth and men into intercourse with a succession of other children, none for longer than three days at a time, under threat of gang rape.
Childhood in China has historically had the same institutionalized rape rituals as in India, including the pederasty of boys, child concubinage, the castration of boys to be used sexually as eunuchs, marriage of young girls to a number of brothers, widespread boy and girl prostitution and the regular sexual use of child servants and slaves. So prevalent was the rape of little girls that Western doctors found that, as in India, few girls entering puberty had intact hymens. Even the universal practice of foot binding was for sexual purposes, with a girl undergoing extremely painful crushing of the bones of her feet for years in order that men could make love to her big toe as a fetish, a penis-substitute.
Childhood in contemporary Japan, although somewhat more Western than that of other Eastern nations, still includes masturbation by mothers “to put them to sleep.” Parents often have intercourse with their children in bed with them, and “co-sleeping,” with parents physically embracing the child, often continues until the child is ten or fifteen. One recent Japanese study found daughters sleeping with their fathers over 20 percent of the time after age 16. Recent sex surveys report memories of sexual abuse even higher than comparable American studies, and “hot lines” of sexual abuse report mother-son incest in almost a third of the calls, the mother saying to her teenage son, “It’s not good to do it alone. Your IQ becomes lower. I will help you, ” or “You cannot study if you cannot have sex. You may use my body,” or “I don’t want you to get into trouble with a girl. Have sex with me instead.” Historically, Japan has been one of the most endogamous societies in the world, with incestuous marriages in court circles being approved even in historical times and preferred sibling, cousin, uncle-niece and aunt-nephew marriages having been so extensive that genetics experts have discovered that the incestuous inbreeding has affected the size and health of the Japanese. Even today, there are rural areas in Japan where fathers marry their daughters when the mother has died or is incapacitated, “in accordance with feudal family traditions.”
The sexual use of children in the Near East is as widespread as in the Far East. Historically, all the institutionalized forms of pedophilia which were customary in the Far East are documented extensively for the Near East, including child marriage, child concubinage, temple prostitution of both boys and girls, parent-child marriage (among the Zoroastrians), sibling marriage (quite common among Egyptians), sex slavery, ritualized pederasty and child prostitution. Masturbation in infancy is said to be necessary “to increase the size” of the penis, and older siblings are reported to play with the genitals of babies for hours at a time. Mutual masturbation, fellatio and anal intercourse are also said to be common among children, particularly with the older boys using younger children as sex objects. The nude public baths (hammam) are particularly eroticized in many areas, being especially notorious as a place of homosexual acts, both male and female.
Girls are used incestuously even more often than boys, since females are valued so little. One report found 80 percent of Near Eastern women surveyed recalled having been forced into fellatio between the ages of 3 and 6 by older brothers, cousins, uncles and teachers. The girls rarely complain, since “if there is any punishment to be meted out, it will always end up by being inflicted on her.” Arab women know that their spouses are pedophiles and prefer having sex with children to having sex with them. Their retribution comes as follows. When the girl is about 6 years old, the women of the house grab her, pull her thighs apart and cut off her clitoris and often also her labia with a razor, thus usually ending her ability to feel sexual pleasure forever. One Egyptian woman relates her memory of how it happened to her. After being used sexually by the men in her family during her early childhood, she says:
I was six years old that night when I lay in my bed, warm and peaceful…I felt something move under the blankets, something like a huge hand…another hand was clapped over my mouth to prevent me from screaming.
They carried me to the bathroom…I remember…a rasping metallic sound which reminded me of the butcher when he used to sharpen his knife…My blood was frozen in my veins…my thighs had been pulled wide apart…I felt that the rasping knife or blade was heading straight down towards my throat. Then suddenly the sharp metallic edge seemed to drop between my thighs and there cut off a piece of flesh from my body.
I screamed with pain despite the tight hand held over my mouth, for the pain was not just a pain, it was like a searing flame that went through my whole body. After a few moments, I saw a red pool of blood around my hips.
I did not know what they had cut off from my body, and did not try to find out. I just wept, and called out to my mother for help. But the worst shock of all was when I looked around and found her standing by my side. Yes, it was her, I could not be mistaken, in flesh and blood, right in the midst of these strangers, talking to them and smiling at them.
A recent survey of Egyptian girls and women showed 97 percent of uneducated families and 66 percent of educated families still practiced clitoridectomy. Nor is the practice decreasing – UN reports estimate that more than 74 million females have been mutilated, with “more female children mutilated today than throughout history.”
Clitoridectomy, like all sexual mutilations, is, I believe, an act of incest. If it is incest when a father rapes a daughter, it is also incest when parents assault their children by cutting off, sewing up, burning, flaying or gashing their genitals. In all these cases, the child is being used for the sadistic sexual pleasure of the parent. In fact, circumcision ceremonies are often followed by drinking parties that end in intercourse, so sexually arousing is the circumcision- – in some areas, the traveling circumcizer is actually accompanied by some prostitutes, who know how sexually excited villages become after the ceremony. Therefore, the practice of sexually mutilating children’s genitals- – one of the most widespread rituals in the world – by itself makes incest a near-universal trait.
THE EVOLUTION OF CHILDHOOD
Historically, the routine use of children as poison containers to prevent adults from feeling overwhelmed by their anxieties has also been universal. Examples from the history of childhood regularly reveal children are expected to “absorb” the bad feelings of their caretakers. As one peasant community in rural Greece puts it, you must have children around to put your bad feelings into, especially when the “Bad Hour” comes around. An informant describes the process as follows:
One of the ways for the Bad Hour to occur is when you get angry. When you’re angry a demon gets inside of you. Only if a pure individual passes by, like a child for instance, will the “bad” leave you, for it will fall on the unpolluted.
Newborn infants, in particular, were perfect poison containers because they were so “unpolluted.” The newborn then became so full of the parent’s projections that even if he or she is allowed to live (up to half the children in early societies were murdered at birth), the infant had to be tied up – tightly swaddled in bandages for up to a year or more- – to prevent it from “tearing its ears off, scratching its eyes out, breaking its legs, or touching its genitals,” i.e., to prevent it from acting out the violent and sexual projections of the parents.
Children were particularly useful as poison containers when adults felt anxious about recent or impending success. Success stirs up superego retaliation, and the sacrifice of children to appease the gods – that is, the punitive parents – was an extremely widespread guilt-reducing device. Most early states practiced child sacrifice. Typical was Carthage, where a large cemetery has been discovered called The Tophet filled with over 20,000 urns deposited there between 400 and 200 B.C. The urns contained bones of children sacrificed by their parents, who often would make a vow to kill their next child if the gods would grant them a favor – for instance, if their shipment of goods were to arrive safely in a foreign port. Some urns contain the bones of stillborn babies along with the bones of two-year-olds, indicating that if the promised child was not born alive, an older child had also to be killed to satisfy the promise. The sacrifice was accompanied by a music, wild dancing and riotous orgy, and was probably accompanied by the ritual rape of virgin girls, as it was with the Incans. Plutarch told how the priests would “cut their throats as if they were so many lambs or young birds; meanwhile the mother stood by without a tear or moan [while] the whole area before the statue was filled with a loud noise of flutes and drums…” Sacrifice, rape and genital mutilation of young girls continues to take place today in the Andean mountains, particularly to ward off the guilt coming after successful cocaine deliveries. These ceremonies, from antiquity to today, resemble closely the satanic rituals made familiar recently in the newspapers, using the infliction of rape, sexual mutilation and other horrors in order to visit upon child victims elements of the traumas of the satanists’ own childhood.
That child sacrifice was carried out mainly by the rich in each of these early societies confirms my theory that it is a guilt-reducing technique. Whenever new ventures were begun, children would be sacrificed. Whenever a new building or bridge was built, a child would be buried within it as a “foundation sacrifice.” Children still play at capturing a child and making it part of the bridge in “London Bridge’s Falling Down.” Children’s bodies were particularly useful in curing disease. Whatever one’s physical ills, a child could be used to “absorb” the poison that was responsible. When, for instance, one wanted to be cured of leprosy, one was supposed to kill a child and wash one’s body in its blood. When one wanted to find out if a house whose previous occupants had died of plague was still infected or not, one rented some children to live in it for several weeks to see if they died – rather like the use of canaries in mines to detect poisonous gas. When one was impotent, depressed or had venereal disease, doctors prescribed having intercourse with a child. As late as the end of the nineteenth century, men who were brought into Old Bailey for having raped young girls were let go because “they believed that they were curing themselves of venereal disease.” Raping virgins was particularly effective for impotence and depression; as one medical book put it, “Breaking a maiden’s seal is one of the best antidotes for one’s ills. Cudgeling her unceasingly, until she swoons away, is a might remedy for man’s depression. It cures all impotence.” And, of course, whenever a parent had a disease, they always had their children handy to absorb the poison. Thus British doctors in the nineteenth century regularly found when visiting men who had venereal disease that their children also had the same disease – on their mouths, anuses or genitals.
No matter what anxieties one had, one had children always at hand to use to relieve them. The evolution of childhood from incest to love and from abuse to empathy has been a slow, uneven path, but one whose progressive direction is, I think, unmistakable. This evolution of parent-child relations is, I contend, an independent source of historical change, lying in the ability of successive generations of parents to live through their own childhood traumas a second time and work through their anxieties in a slightly better manner this second time around. It is in this sense that I say that history is like psychotherapy, which also heals through revisiting one’s childhood traumas and reworking earlier anxieties. If the parent – the mother, for most of history – is given even the most minimal support by society, the evolution of childhood progresses, new variations in historical personality are formed, and history begins to move in new, innovative directions.
The crucial relationship in this evolution is the mother-daughter relationship. If little girls are treated particularly badly, they grow up to be mothers who cannot rework their traumas, and history is frozen. For instance, although China was ahead of the West in most ways during the pre-Christian era, it became “frozen” and fell far behind the West in evolutionary social and technological change after it adopted the practice of footbinding girls. Similarly, the cliterodectomy of girls in Moslem societies has inhibited their social development for centuries, since it likewise puts a brake on the ability of the next generation of mothers to make progress in caring for their children. Clearly, different groups have moved different distances up the ladder of psychological evolution, since some contemporary groups still practice brain-eating as our Paleolithic ancestors did, and different subgroups of our more advanced nations still terrorize and abuse their children in ways identical to those that were commonplace centuries ago, producing the “historical fossils” (early “psychoclasses”) we now call borderline personalities and other severe character disorders. Your neighbor is as likely to be a result of medieval parenting as of modern parenting, so modern societies contain a full range of childrearing modes and psychoclasses.
The “generational pressure” for psychological change is not only an independent historical force – originating in inborn adult-child striving for relationship – it occurs independent of social and technological change, and can be found even in periods of economic stagnation. My “psychogenic theory of history” posits that a society’s childrearing practices are not just one item in a list of cultural traits, but – because all other traits must be passeed down from generation to generation through the narrow funnel of childhood – instead makes childrearing the very basis for the transmission and development of all other cultural traits, placing definite limits on what can be achieved in the material spheres of history. The main source of childhood evolution is, I believe, the process I call psychogenesis, by which parents – mainly the mother for most of history – revisit a second time around the stages of childhood and undo to some extent the traumas they themselves endured. It is in this sense that history is like a psychotherapy of the generations, undoing trauma and giving historical personality a chance at a new start with every baby born. Only humans have brain networks that allow this miracle to take place. All cultural changes in the past 100,000 years of Homo sapiens sapiens are epigenetic, not genetic. Regardless of changes in the environment, it is only when changes in childhood occur that epigenetic changes in the brain can occur and societies can begin to progress and move in unpredictable new directions that are more adaptive. That more individuated and loving individuals are ultimately more adaptive is understandable – because they are less under the pressures of infantile traumas and are therefore more rational in reaching their goals. But that this childhood evolution – and therefore all social evolution – is terribly uneven is also understandable, given the varying conditions under which parents all over the world have to conduct their childrearing tasks.
Tuesday, December 15, 2009
If you had 24 hours to make 10,000 dollars how would you make it?

Unfortunately most of them require unscrupulous methods lol.
This is a good question to ask because if you cant do it in a day you might be able to do it in a months time.
It's all about creativity and persistence.
I would create a company and and create stock certificates right at the library for my business.
Give them all the reasons why they should invest in my company.
Tell them exactly how much they would make and get to 125th and start pushin that shit to the limit.
Now you would think that trying to push that idea to rich white people would give you a better chance of gettin' it.
I think that blacks would be more sympathetic to the cause and they would want to contribute because they see a young brother in a nice suit trying to do the right thing.
Might not work but i think i would get close because there is probably 100,000 people who walk through 125th everyday and i would be all up in their faces.
Anyway, how would you get it.
C'mon now, even if its nasty i want to hear it lol.
Saturday, December 12, 2009
Guess What Tiger You Are Still A Nigger!

This is the poster child for why a high profile black man should not have numerous sexual liasions with multiple amounts of white women.
He's a disgrace to the black race he really is.
He is a prime example of how white images of beauty have so warped and twisted our minds.
Ladies and gentlemen white people enslaved us!
Killed over 100 million afrikans throughout the MAAFA.
White men have raped literally millions of african women.
White women lying on black men, saying they were raped by them, have caused 1000's of black men to be lynched in this country.
When you look at late 19th and early to mid 20th century media images of black people in movies, books and novels you would think that black men were obsessed with raping white women.
Why would any black man (or black woman for that matter) let these demonic people come anywhere near our naked bodies after all they have done to us and continue to do to us?
Granted many of us have been duped into thinking they are attractive but once you really start to read and learn about how they have treated us in this country historically i just dont understand how our people can sleep with them after that point.
Another thing, whenever a white person sleeps with a black person that white person is using them just like an adult who molests a child.
Now sounds like ive gone way to far doesnt it?
Let me explain.
White people know that we are the dumbest people in the universe because we still love them after they have done so much harm to us.
They know that if we were in our right minds we would try to retaliate against them for all of the misery and suffering they put our people through.
So when you see white men and women willingly sleeping with blacks they are playing on our ignorance of our history.
They are taking advantage of us.
I wont go too much more into that because its such a touchy topic but i am just amazed at how pervasive and acceptable interracial marriage is.
Tiger will recover from all of this.
By the way that dude has a voracious sex drive.
I mean wow, 9 TIMES IN ONE NIGHT!
My girl would be lucky if she got 9 minutes out of me lol.
Its really sad but in my opinion he was a dissapointment from the begining.
This fiasco in the news is so damaging to the collective of black men in this country.
Tiger was the Golden Boy.
He was the guy that was looked at as being different from the rest of us.
Now whites believe that no matter how rich and successful we are.
No matter how seemingly moral and good we are.
Our main goal in life is to have sex with as many of their women as possible.
This harks back to the the movie "The Birth of a Nation."
This movie portrayed blacks in a negative light to say the least.
It was about many things but it was mainly about a black man (really a white man in black face) chasing down a helpless white woman and having her eventually commit suicide so she escape being raped by this man.
At the end i think Ku Klux Klan lynched the man and this was the most popular movie in history at the time.
After this movie ran in theaters all over the country the amount of black men lynched sky roketed.
This movie basically reinforced the racist belief that all black men desire to rape white women and take them away from white men.
When you see the majority of our male entertainers marying white women and having all types of perverse sexual liasons with them in pornography and so forth this einforces those old archaic stereotypical beliefs.
We gotta get smart people.
Dr. Leonard Jeffries, a prominent African American historian, said that "history is your power."
If you know history no one can fool you.
Tiger obviously doesnt know anything about his history unless he's a traitor to his race and we have many of those in our race too unfortunately.
This scandal is going to enliven the racists in this society even more then they are now.
I cant believe he didnt sleep with one black woman.
This is harmful in so many ways.
Friday, November 27, 2009
Formulating the plan of action that will lead to success
I know how to promote a business and i think i should spend time promoting my own instead of promoting somebody else's.
If it doesnt work fine ill go back to old jobs that I had but i think my dream is worth a chance.
When i go back to New York after this research study im doing i am going to pass out flyers for my goods and services on 125th st. just like i used to when i was in union square working for twinkle toes.
Im still young and while you are young you can pursue any type of fantasy you want.
This can be a reality if i want it bad enough.
I think the 3 main traits you have to have when selling anything is, you have to have a passion for what you are selling, you have to constantly keep in touch with the client and you have to give them a solution to whatever problem they have.
You dont have to be nice.
You dont have to be easy to get along with.
The mainthing you have to do is solve their problem.
I have access to knowledge that will definately solve their health problems if they do what the manuals and videos say.
I am bringing a gift to these people's lives by promoting and selling vital information that will release them from the burgeoning clutches of the pharmaceutical and so called "health care" industry.
I was at my family reunion yesterday and it was announced that my uncle died in his early 50's like 2 oclock in the morning on thanksgiving morning.
He had heart surgery like 3 weeks ago and didnt tell anybody.
He died on his job working late at night.
Let me tell you something I AINT GOING OUT LIKE THAT!
If you hear about me dying it's going to be because i got stabbed, shot or ran over by a mack truck.
It damn sure wont be because i died of a disease or illness.
I am not going to let these malevolent, blood sucking, merciless vultures pimp me out with their drugs and surgery.
They are not going to get me or my youngin's and hopefully some New Yorkians will be smart enough to buy the material so they wont get got themselves.
We shall see.
Saturday, November 21, 2009
Back in B-More for the Holidays
I had to take a time out because things were starting to get way too stressful for me.
The people at the shelter i was in started acting crazy and i knew i had to get out there.
I was working everyday of the week not really making much and i was forced to learn a whole lot in a short period of time.
If i wasnt in a shelter where i had to put up with a whole bunch of ignorant staff members it wouldnt be so bad.
If you can, in your own life, if things are getting way too stressful for you take a time out.
Give your mother or some other responsible adult in your life the kids for a few weeks (with money to take care of them of course).
Ask your job for time off.
If they dont let you take off, QUIT!
Your peace of mind is important.
You have to trust in your ability to succeed.
See the main way i have succeeded in life is when my back was up against the wall.
Im from the inner city slums of Baltimore.
Most of the people who live there are racked with many mental, physical and psychological problems.
It is an excuse but it is a legitamate one.
However you have to overcome your problems.
If you dont then you are useless and you will eventually be a burden to others around you.
The goal is to move yourself from a state of dependency to independency.
Then to move yourself from a state of independency to interdependency (says the guy in the book The Seven Habits of Highlt Effective People).
My boss Mr. Twinkle Toes was giving me a fit there.
He would take out money from my check when i made a mistake but im still training.
Where's the learning curve mutha fucka?!
Ive changed a lot about myself to acclimate myself appropriately to this job and i just couldnt do it at the time with all of the other stresses on me.
So i left and didnt give them any indication of where i was going (thats fucked up aint it lol).
Im not stressed because i know i can get the job back.
One of the guys i met in the shelter Vashti is an Indian Punjabi crackhead lol.
He's the guy that hooked me up with the job actually.
So instead of waiting every week to get paid he would keep going to the boss to get money everyday so he could smoke his crack.
They keep letting the Punjabi crackhead so i know they arent going to say anything to me (at least i hope not lol).
I dont know?
I'll eventually figure out along the way.
What i want to do is become a master herbalist, a massage therapist and a bikram yoga instructor.
You learn the herbology to know what herbs to give to the patient, being a massage therapists you can workout the bones, muscles tendons and ligaments and cure them that way, and if you become an yoga instructor you can teach them moves to increase their circulation to cure them that way.
By the time i hit 30 i am going to be a mutha shut ya mouth.
Tuesday, November 10, 2009
Trying to learn lifes most important lessons on my own
Its been real hard these last 2 weeks
Ive had many challenges to face and are still facing them
My boss has given me more responsibilities on my job and he has taken me under his wing so to speak
Its hard work but i do believe its worth the fight
Ive changed in so many ways since ive came to new york
I've made many friends and enemies since ive been here
Ive put up with a lot of hardship and struggle since ive been here too.
It's truly been a roller coaster ride.
One thing i do notice about new york is if you have a good idea and stick with it to the end you can make it.
This is what i am trying to do at this yoga place.
There are about 6 guys who work there and i am the only black guy of course and also i think one of the only straight guys there (pablo the maintenance man might be the lone exception).
That's good because i flirt with all of the girls and they have to like it because they get some male attention there.
I may be ugly but hey, if you are the only option, what can you say lol
The owner of the place is an equadorian who used to play in broadway musicals (do i have to tell you what his sexual preference is).
He's gets on me a lot (he gets on everybody really) but he has to run a business so i understand.
He toldme straight up that i had to do something with my hair because i look wild with my big nappy frow, long sideburns and nappy goatee.
I wouldnt have even thought about considering that if he didnt offer to pay for it.
I have braids now and now hopefully i look a little more "approachable" as he puts it.
Im learning alot about how to run a business through this work.
It takes discipline, being honest, and lots of patience.
Hopefully i can grow from this experience and finally put myself on the straight and narrow path to success.
Wednesday, November 4, 2009
Moving on up in the game
especially manhattan
my yoga is getting better after a few more classes and i can see more clearer the goal of becoming a yoga teacher within the next 6 months
the teachers there are cool and they all want me to take their class
its crackers who teach the courses of course with one indian girl
i wish there were some sisters up in there teaching it (even though some sisters do the yoga there surprisingly)
already ive seen a difference in my overall health and vitality since ive been doing bikram yoga
in class you stretch almost every muscle in your body so when you come out of class you are completely open and flexable
it can even help to cure you of diseases by itself because of its healing functions
you should try it where you are
there is a studio in harlem taught by blacks so i might see if i can work there when i get my certification
where i pass out flyers in union square i see celebrities all the time
i've actually hugged terrell owens and told him "dont let the media get you down, man"
i hope he appreciated that
i saw greg anthony (former basketball player from espn), saw a guy from mtv, one of the policeman from the wire
its been quite an experience here so far and we still have a lot more to go
Friday, October 23, 2009
You never know what you're gonna get
Besides being an herbalist i think i have in mind a profesion that i never thought i would be interested in.
Now i want to be a yoga instructor
Sounds crazy right for a brother to be talking like this but i might have finally found my calling
Right now im working for a yoga place passing out flyers for them
The job doesnt pay that much and i spend all day hounding people to take yoga classes but the second hand rewards are priceless.
I actually took a bikram yoga class yesterday.
Me!
The dude from the inner city, crime ridden, drug infested slums of baltimore took a hot yoga class with a whole bunch of yuppies yesterday.
Sounds crazy but i actually like the class.
It challenged me in ways that i have never been challenged before though.
It's intense because in a bikram yoga class the temperature is 105 degrees and you have to do movements for 90 minutes straight.
And you have to do strenuous stretching techniques that close off circulation to certain areas of the body, but when you relax those muscles the highly oxygenated blood pumps back into those veins, capillaries and arteries clearing out toxins and impurities.
It's intense, but i LOVED the challenge.
That was the first time i ever did yoga of any type but it wont be the last.
In about 6 months i can see myself working my way up getting a certification in brikham yoga and teaching classes to make a living.
In addition i will get additional certifications in herbology and that way ill be able to heal the body from a multi-faceted level.
When i get the certification i wanty yall to come up here and take the class for free.
Sunshine, when are you due?